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The first three thirumurais are given by Thirugnana Sambandhar. This is also called thirukkadaikkappu.
Thirugnana Sambandhar started reciting hymns on the Glory of Lord Shiva from his Childhood itself. One day In his childhood when he was crying in the bank of the pond in the Sirkazhi temple, Lord Shiva appeared with Parvathi Devi on the Holy Bull. Parvathi Devi gave the gnana milk to the child Thirugnana Sambandhar. When his father came after finishing his bath in the pond, he got angry with the child and asked him "Who gave you the milk?". Then Sri Thirugnana Sambandhar recited this hymn showing the God to his father. This is his first hymn and this is the first thiruppathikam in Panniru Thirumurai .
This particular song indicates the five major actions of the God, namely, creation, protection, destruction, hiding in illusion, blessing. "The God with a ring in His ears appear on the Holy Bull (creation), He has the moon on his head ( protection*), He wears the ash of the burnt bodies in the cremation ground (destruction), He- that thief- has stolen my heart (Hiding), He blessed the Brahma, who is on the Lotus, when he prayed the God in the past (blessing), He is that Peruman of the great Piramaapuram*."
*protection - In order to prevent the moon from getting destroyed the God wore the moon on His head
Piramapuram- Another name of Sirkazhi.
The ritual of opening the eye of knowledge (upanayanam) happened. Then Thirugnana Sambandhar who got the knowledge unlearnt recited this hymn explaining that the ultimate mantra or knowledge that is propounded in veedhas is the Lords Holy Five Letters.
Being the mantraful four veedhas, staying in the minds of heavenly people governing them, for the nice deedful red flame growing vEdhic chanters the ultimate mantra is the Five Letters.
If you say this effect (pain - fever) is due to the deeds we did in the past (Poorva Karmaa), then it is not fame for you if you do not give us relief. Since we are your slaves doing your work with our hands and body, let the karma not come and affect us. Swear on Thiruneelakantam.
Once Thirugnana Sambandhars father was planning to do a big Yagam. For that he wanted large amount of money. Then Sambandhar recited a hymn with the meaning "Oh God, Whatever I need, I will ask you only for help, even if my suffering continues without ending." God gave him 1000 Golden coins for his fathers Yagam. This is praised by Thirunavukkarasar as "Kazhumala oorarkku ampon aayiram koduppar polum aavadu thuraiyanaaree."
Pan: Gandhara Panchamam
Idhuvoo emai aalumaru eevadhondremakk illayeel
Adhuvoo uma dhinnarul aavadu thurai aranee.
Even if I suffer, get weary and even if my sickness continues I will pray your feet. Oh God, who ate the poison that came along with the nectar from the sea! (Thirupparkadal). Is this the way you govern us? If you do not give anything to us then I will consider that as your Grace, Aavadu thurai aranee.
In the Pandya kingdom due to the domination of Jains devotees of Lord Shiva were not treated properly. The king nedumaaran misled by the Jains allowed them to put fire cunningly to the place of Thirugnana Sambandhar. But the grace of God diverted the fire to the king's body. Smearing the Holy Ash praising this glory of His holy ash Thirugnana Sambandhar cured the kings heat disease.
mantra is the ash; Higher than heavenly people is the ash; Beauty is the ash; Praised is the ash; Technique is the ash; In the religion is the ash; The Lord of thiruaalavaay who share the body with the red lipped umA - His Holy Ash.
Winning the Jains in the challenge on fire Thirugnana Sambandhar sang this marvelous hymn thiruppaachuram explaining the king and the world the limitless grace and glory of God and winning the Jains in the water challenge.
(Long) live the kind hearted, heavenly people and the cow herds. The chill water be fallen (on the Lord). The king be upraised. All the evils be drowned. The name of hara enfold. The world be get rid of miseries.
The parents fixed the marraige of Thirugnaana Sambandhar in Nallur perumanam. Though for the satisfaction of his parents he married, Sambandhar did not want to lead the married life. In one of the songs earlier he sang ("Mulaiththada muuzkiya") "Oh God you saved me from getting swayed by lust". So he sang to Lord this song and asked the Lord to accept him in Him. There appeared the Jyothi accepting his appeal.
This marriage is not required. Otherwise whatever I sang in Kazumalam (Siir kaazi) and other places, will be not considered true by the devotees. Oh God of Nalluur Perumanam.
On the day of marriage when the Jyothi appeared he sang the greatness of the aindhezuththu (Panchaaksharam) that is NAMASHIVAYA. He, the saint of truth along with the other saints (Thiruneelakanda yaazppaanar, Thiru neela nakkar, Muruga naayanaar and others) in to the "Jyothi" that appeared in the Nalluur Perumanam.
With deep love, budding tears pooling, whoever hails guiding them to the good discipline, the true substance of the four vEdhas (knowledge) the sound (for oneself) like Lord's name is namaHshivaaya.
Pan: Meeyga raagak kurinjee
The God is inseparably united with the Goddess, whose plait is full with the flowers with bees, (Parvathi Devi), He has a crescent in his head, His town is the Veynu puram* which is wealthy with the Goddess of wealth (Lakshmi) living in it and the town has the buildings which seem to support the sky.( That much tall).
*Veynu puram - Another name of Sirkazhi.
Pan: Pura neermai