Raga: shaHNkarAbharaNam / Tala: Adi
P: tArakEshvara dayAnidhE mAm tArayAshu karuNanidhE shrI
A: tArAnAyaka sEkhara shaHNkara nArAyaNa nuta nAdAnta sAra shRHNgAra shivAvatAraguruguhatArOpadEshaprakAshita
C: sUryakOTi shaHNkAsha sharIra sOma sundara hasita mAra kArya kAraNa vishvAdhAra kanakANgada kEyUra hAra caryAdi catuStaya cAturya hRdaya vihAra shrita mandAra turyAtIta cidAnandAcArya abhayAmbikAdhAra shrI
Raga: gamakakriya / Tala: rUpakam
P: tiruvaTIshvaram namAmi santatam cintayAmi shrI
C: mArakOTi shvarUpiNam marakatamaNi bhUSaNam campakavallIramaNam campaka puSpAbharaNam sampatpradAnanipuNam suguruguhAntahkaraNam
Raga: shrI / Tala: Adi
P: tyAgarAja mahadhvajArOha tAraka brahmarUpamAshrayE gaNEsha guruguha bhakta bhairava sOmamayam shrI
A: Agama siddhAnta pratipAdyam Ananda candrashEkhara vEdyam nAgasvara maddaLAdi vAdyam nAmarUpAtItamanAdyam yAgashAlAdyutsava cOdyam yamAdyaStAHNga yOgamAdyam bhOga rAga bhEda rOgavaidyam bOdhAmRta mahAnaivEdyam
C: sRSTi svarUpa vasanta vaibhavam aSTadhvajEndra vimAna bhUta samaSti gaja vRSabha kailAsa vAham AshlESamahAratha sthitam vishiSTaharam kRSNagandhadharaNam shiSTa sEvitAjapAnarttanam aSTa pAshahara tIrtthaprabhAvam anugrahAtmaka pAda darshanam iSTa phalaprada kalyANasundarEsha nAma mAcArya prabhAvam aSTasiddhi dAyakAmbikOtsavam ArUDha caNDEshvaram shivam
Raga: gauLa / Tala: Adi
P: tyAgarAja pAlayAshu mAm nityAnandakanda sOmAskanda vIthiviTaHNka
C: nAgarAja maNi bhUSAlaHNkRta nagarAjasutArd dhAHNga gauLAHNga bhOgAdiprada shrInagarasthita bhUsurAdinuta valmIkaliHNga shrI guruguhapUjita vRSaturaHNga shritajanarakSaNa nipuNAntaraHNga bhOgiyutacaraNakaradhRtakuraHNgayOgividita ajapAnaTanaraHNga
Raga: darbAr / Tala: Adi
P: tyAgarAjAdanyam na jAnE guruguhAdi samasta dEvatA svarUpiNah shrI
A: rAgAdi vRttirahita svAnubhOgAnanda sphUrtti vishESAt bhUgandhavAha vahni jala gagana puSpavad yajvamaya mUrttE shrI
C: satva raja tamOguNAtIta satya jHnAnAnanda rUpiNO dvitvAdi bhEda kartana paramAdvaita svAtmAnanda rUpiNO tritva paricchEda rAhitya traipada paramAdvaita rUpiNO tatvam padArttha shOdhana shESita tatpada lakSyArttha svarUpiNO tatva samaSti vyaSti rUpalaya tArakabrahma rUpAtmanO tatvam svAtiriktas sahanatat saktamAna rUpAtmana shrI
I do not know anyone other than the all-renouncing Shankara (i.e. Tyagaraja), who is of the nature of all gods beginning with Lord Guruguha.
He is devoid of the mental modes such as attachment. He delights in His own experience, revels in bliss, and manifests as the five elements, viz. earth, air, fire, water, ether.
He transcends the three Gunas, i.e. Satva, Rajas, and Tamas. He who is of the form of pure consciousness, and produces the differences between pairs of opposites, Sukha, Duhkha etc., is himself of the nature of highest Advaita and bliss. He is beyond the triad of the knower, the knowledge and the knowing. He whose three quarters of fom transcends the earth, He is unique. The mantra Tatvamasi is analyzed by Him. He is the harmonious union of individual and collective. His nature is of ultimate liberation, and shines as that which transcends the concept of Tatvamasi.
Raga: yadukula kAmbhOji / Tala: mishra cApu
P: tyAgarAjam bhajarE rE citta tApatrayam tyajarE
A: yOgirAja hRdayAbja nilayam bhOgirAjanuta caraNa kisalayam nAgarAja maNi valayam rajatAga rAjam mukha kuvalayam
C: paulOmIshAdi dikpAla pUjita gAtram nIlOtpalAmbAnukUlatara kaLatram trailOkya guruguha tAtam trinEtram sAlOkAdi kaivalya prada caritram nIlakaNThamanEka phaladam shUlapANimashOka shubhadam mUlabhUtamamUlya varadam kAlakAlamakhaNDa sukhadam
Oh mind, sing the glory of Tyagaraja, and cut asunder the three types of afflictions man has to suffer in this world.
You are the dweller in the lotus-like heart of Rajayogis. Your tender feet are worshiped by Nagaraja, the serpent king. You adorn yourself with Nagaraja as bracelets, and are the sovereign of the silver-peaked mountain Kailasa. Your face resembles the lotus.
You are worshiped by Indra and other Dikpalakas. You have the helpful beloved Nilotpalamba as your consort. You are the originator of Guruguha, Lord of the three worlds. You possess three eyes. Yours is the glory of emancipating us through different stages such as Salokya and liberation. You are Nilakantha, bequeather of good fortune. You are adorned with the trident, and are the bestower of auspiciousness. Creator of the universe of five elements, giver of unlimited boons, you are the supreme master of the lord of death, and bestower of eternal bliss.
Raga: nIlAmbari / Tala: rUpakam
P: tyAgarAjam bhajEham satatamaham satatam tyAgarAjam bhajEham
C: yOgi nArAyaNAdyupAsitam prabhAsitam yOgabhOga vitaraNanipuNatarakaram dayAkaram nAgarakhaNDAkhyapurANa pratipAdyamAnAdyam nAmarUpamayacOdyam nAradaguruguha vEdyam
Raga: bEgaDa / Tala: rUpakam
P: tyAgarAjAya namastE namastE kAtyAyanIpatE pashupa tE sihmAsanapatE
A: vAgIshAdyakhila dEva vandita pada paHNkajAya yOgIshvara mAnasa samyukta vadana vArijAya bhOgamOkSa dAna vAmabhAgasthita shailajAya yOga guruguhAtmajAya tyAgadhvajAya ajAya
C: mukundAdi pUjita sOmAskanda mUrttayE mucukundAdi bhaktajana manOratha sphUrttayE mukura bimba pratibimbita mukha sphUrttayE muni pakSi mRga kITAdi mUkti prada kIrttayE sakalAgama mantra tantra sArajHnAnu raktayE akatAdi trirEkhAtmakAdhAra pravRttayE sakaLa niSkaLa svarUpa saccit sukha vyAptayE vikalpa bhEdayuktayE viTaHNka rUpa shaktayE
My salutations go again and again to Lord Tyagaraja, he who is seated on the great throne, is the Lord of Katyayani and the protector of beings.
His lotus feet are worshiped by Brahma and other celestials, and His lotus-like face is in conjunction with the subtle intellects of the individual selves of the distinguished Yogis. He has goddess Parvati in his left half-body, the goddess who bestows material prosperity as well as salvation. His son is Guruguha. His banner is Tyaga, and he is the birthless one.
My salutations go to him the Somaskanda, worshiped my Mukunda and others. He fulfilled the ambitions of Mucukunda and other devotees. His image is reflected in the clear mirror-like minds of devotees. He is greatly renowned for bestowing liberation on all such as sages, birds, animals, and worms. Those who understand the true import of Agamas, Mantras, and Tantras are dear to Him. He makes all to realise God through the Muladharachakra. He is the basis for the mystic syllables A, Ka and Ta, and has permeated as Sat, Cit, and Ananda all beings, and is of the form of Sakala and Nishkala. He has the power to obliterate knowledge of duality. He pervades as the power in the shrine Vitanka.
Raga: Ananda bhairavi / Tala: rUpakam
P: tyAgarAja yOga vaibhavam sadAshivam tyAgarAja yOga vaibhavam sadAshrayAmi tyAgarAja yOga vaibhavam agarAja yOga vaibhavam rAja yOga vaibhavam-yOga-vaibhavam-vaibhavam-bhavam-vam
C: nAgarAja vinuta padam nAdabindu kalAspadam yOgirAja viditapadam yugapad bhOga mOkSapradam yOgarUDha nAmarUpa vishva sRStyAdi karaNam yugaparivRtyabda mAsa dina ghaTikAdyAvaraNam shrI guruguhagurum saccidAnanda bhairavIsham sivashaktyAdi sakalatatva svarUpa prakAsham shamprakAshamsvarUpa prakAshamtatvasvarUpa prakAshamsakalatatva svarUpa prakAshamshivashaktyAdi sakala tatva svarUpa prakAsham
Raga: sAraHNga / Tala: jhampa
P: tyAgarAjE kRtyAkRtya marpayAmi vidEha kaivalyam yAmi
A: bhOga yOgAtmakE bhukti muktyAtmakE tyAga rAgAtmakE tatvam parAtmakE
C: parkRti puruSAtmakE paHncabhUtAtmakE prakRti vikRtAtmakE paHncIkRtAtmakE sukRti hRdayAtmakE sUrya candrAtmakE vikRti bhEdAtmakE vishvEshvarAtmakE sukRti pUrNAtmakE sura guruguhAtmakE
I surrender to Lord Tyagaraja all the actions I have done, and those I have not performed, and I reach bodyless emancipation.
As supreme spirit, He assumes forms with different and opposite characteristics, such as enjoyment and meditation, enjoyment and liberation, renunciation and attachment.
As natural form and soul of the universe, as five elements, natural and changed form, as the registrar of human actions, as one in the hearts of the virtuous, he manifests as the sun and the moon, as one with dualism, Dvaita and Advaita, non-dualism. As the Lord of the universe, as the virtuous finite, as Devas and Guruguha, he is Sat, Cit and Ananda.
Raga: sALaga bhairavi / Tala: Adi
P: tyAgarAjEna samrakSitOham dayAsudhA sAgarENa shrI
A: yagashAlAdi mahOtsavEna yativarAdyupAsitEna bhavEna bhOga bhOgya prapaHncOdbhavEna bhukti muktiprada parama shivEna
C: shrI ramaNAdi pUjita caraNEna sRStyAdi paHnca kRtya karaNEna hAra kaTaka makuTAdi bharaNEna hATaka kSEtrAdhikaraNEna vIra khaDga khETAdi dharaNEna vikalpa virahitAntahkaraNEna mAra kAla tripurAdi haraNEna mahAdEva guruguha smaraNEna
I am well-protected by Lord Tyagaraja, who is the nectar-like ocean of mercy.
He who is venerated with festivals and rituals such as Yaga etc., meditated upon by great ascetics, He is the cause of the origin of all beings including Himself. He from whom originated this universe and the other objects of enjoyment, he is Lord Shiva, bestowing pleasures of life in this world as well as salvation.
He whose feet are worshiped by Vishnu, the lord of Lakshmi, he is the cause for the five activities, viz. creation, etc. He who adorns necklaces, bracelets, and diadems, the one who originated the Hatakakshetra bears the heroic sword and armor. He whose inner self is blemishless vanquished Cupid, Kala the god of death, and the Tripura, etc. He is kindly remembered by Mahadeva and Guruguha.
Raga: aThANA / Tala: rUpakam
P: tyAgarAjO virAjatE mahArAja shrI tyAgarAjO virAjatE shrImat
A: vAgartthamaya bhuvanarAjOhari vAHnchitArtthaprada rAjO shrI guruguha gaNEsha rAjO samsEvita rAjAdhirAjO ajO nAgara khaNDAkhya purANa pradipAdita rAjO yOginI gaNarAjO yOgirAja rAja shrI
C: kalirAhitya nagara vAsO nIlOtpala nAyikA sahavAsO ati lalita hamsa lAsyOllasO akhilAgama shirOnuta vilAsO ati vilasita hATakAvabhAsO anEka lIlA vicitra vikAsO raktOtpala kusumAdi vishvAsO paripAlita harihayAdi dAsO nirmala hRdaya rAja hamsO mahA parama hamsO nishcala tatva prashamsa shashikalAvatamsash shrI
The supreme King Tyagaraja shines gloriously.
The Lord of the universe is of the form of word and sense. He bestowed the desired boons on Lord Vishnu. He is the Lord of Ganesha and Guruguha, is worshiped by distinguished kings, and is self-born. He is expounded upon in the Nagarakhanda Purana, a part of Skandapurana. He is the Lord of sixty-four Yoginis and Yogis.
He dwells in the holy city, which is free from the evils of Kali. He is the spouse of Nilotpalamba. He enjoys the very intricate Hamsalasya. He illumines the Upanishads at their essence. His lustrous form is like that of molten gold. He brings about various kinds of creations sportingly and delights in flowers, especially red lotus. He protects devotees such as Hari and Indra. He is the royal swan which sports in pure hearts, and is the supreme one established in unswerving truth, and his head is adorned with the crescent moon.
Raga: rudrapriya / Tala: Adi
P: tyAgEsham bhajarE rE mAnasa tApArttim tyajarE rE mAnasa
C: yOgIsha vihitam bhOgIsha mahitam shrI guruguha viditam suramuditam sihmAsanapatim pashupatim
Raga: dEvagAndhAri / Tala: Adi
P: vadAnyEshvaram bhajEham sadA madAdi vRttim tyajEham mudA
A: padAravindam Anandakandam pAlita dEva gandharva bRndam sadArccitam vinata vidhi mukundam sadguruguha cidAnandam sadA
C: pashupAsha mOcanam trilOcanam paHncAnanam praNata gajAnanam shishupAla gOpaviditam muditam shivam bilva vaibhavam bhavam vishuddhyAdi nilayam maNivalayam vigata vikalpakam shritakalpakam pashupatim jHnAnAmbikApatim parashu mRga dharam nIlakandharam ashubhakSayakaramabhaya varadakaramanAdyavidhyAharam shaHNkaram
Raga: dhanyAshi / Tala: Adi
P: vEdapurIshvaram bhajarE rE citta vEdAgamAdi sannuta vaibhavam
A: vidhIndra sannuta vinOda caraNam vimala guruguhOpacAriNam
C: nAdabindu kalAspadam shaHNkaram nandi turagArOhitam varam candrashEkharam sadAnandakaram carmAmbaradharam caturatarakaram mAdhavAdyamarabRnda ghOSitam mArakOTikOTi prakAshitam mahEshvaram tribhuvanEshvaram prasiddha triputa sundarI samEtam
Raga: tODi / Tala: Adi
P: vEdAraNyEshvarAya namastE viNAvAdana viduSyAmbikA samEtAya
A: vEdAgamavinuta vaibhavAya vEdAntArttha tatva bOdhitAya
C: surAsura sEvita vishvEshAyasundara guruguha supUjitAya sUrya candrAgni lOcanAyapara vAmadEvAdi vanditapadAya murAri prabhRtidEva samUhAyamUlakandAya muktipradAya carAcarAtmaka prapaHncakAyashaHNkarAya caturatara varAya
Raga: vIravasantam / Tala: Adi
P: vIra vasanta tyAgarAja mAm tArayAshu karuNA nidhE jaya
A: mArajanakapUjita mahAdEva mAnitAjapA naTana prabhAva
C: dinakara shashi tEjOmayalOcana dEvarAjamuni shApavimOcana vanajavadana kamalAnagara sadana valmIkEshvara bhakta janAvana kanaka ratna sihmAsanAbharaNa gaNapati guruguha janaka bhavataraNa jananAt kaivalya dAyaka caraNa jananI shrI kamalAmbikAsmaraNa
Oh Tyagaraja, he who is like the spring, be victorious. Oh treasure trove of compassion, please help me at once.
He is Mahadeva, revered as the progenitor of Cupid and Vishnu, and renowned for the exposition of the esteemed Ajapa dance.
He has the sun, the moon, and the fire as His three eyes. He redeemed Indra from the curse of a sage. His face resembles that of a lotus, and He resides in Kamalapura. He presides as Valmikeshvara, in the form of an ant hill, and protects the devotees. He is adorned with gold and gems and is seated on a golden throne. He is the progenitor of Ganapati and Guruguha. His feet are capable of helping take us across the ocean of worldly life, and bestowing liberation from the cycle of birth and death. He is constantly reflected upon by Mother Kamalambika.
Raga: naTAbharaNam / Tala: Adi
P: vishvanAtham bhajEham satatam vishAlAkSIsham paramEsham
C: nashvara prapaHncAdhiSThAnam nandi turaHNga yAnam IshAnam uchvAsa ajapAnaTAbharaNam uttama guruguha pUjitacaraNam
rAga - sAmantAm
tAla - Adi
Raga: kAnaDa / Tala: Adi
P: vishvEshvarO rakSatu mAm vidhi guruguhAdi pUjita satatam
C: vishAlAkSI sahitAnandayutO vikalpAtIta prapaHncAtItO shashi ravi vahni lOcanOcaturvidha puruSArttha pradAnanipuNO