|One of the holy trinity, Shiva is a living god. The most sacred and most ancient book of India, the Rig Veda evokes his presence in its hymns. Vedic myths, ritual and even astronomy testify to his existence from the dawn of time. But Shiva, the destroyer, the mendicant, is undefinable: he is the great yogi, the guardian of the absolute. His actions are the themes of the myths in which his nature unfolds.|
|Shiva, he of the opposites and the absolute, is known to have made his home in the Himalayas. He built no house nor shelter, not for himself nor for his bride. He was an ascetic, and yet married; he could be both for "he was the wild god sporting in the forest or taking his ease on a cloud."
Legend has it that Shiva recounted to Parvati the secret of creation in a cave in Amarnath. Unknown to them, a pair of mating doves eavesdropped on this conversation and having learned the secret, are reborn again and again, and have made the cave their eternal abode. Many pilgrims report seeing the doves-pair when they trek the arduous route to pay obeisance before the ice-lingam (the phallic symbol of Shiva).
Making their way across Mahagunas pass.
Along the spectacular Sheshnag Lake.
|The trek to Amarnath, in the month of Shravan (July-August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of alingam, is formed naturally of an ice-stalagmite, and which waxes and wanes with the moon. By its side are, fascinatingly, two more ice-lingams, that of Parvati, and of their son, Ganesha.|
Shiva and Parvati with Ganesh.
|According to an ancient tale, there was once a Muslim shepherd named Buta Malik who was given a sack of coal by a sadhu. Upon reaching home he discovered that the sack, in fact, contained gold. Overjoyed and overcome, Buta Malik rushed back to look for the sadhu and thank him, but on the spot of their meeting discovered a cave, and eventually this became a place of pilgrimage for all believers. To date, a percentage of the donations made by pilgrims are given to the descendants of Malik. and the remaining to the trust which manages the shrine.|
Entrance to the Amarnath Cave.
|Yet another legend has it that when Kashyap Reshi drained the Kashmir valley of water (it was believed to have been a vast lake), the cave and the lingam were discovered by Bregish Reshi who was travelling the Himalayas. When people heard of the lingam, Amarnath for them became Shiva's abode and a center of pilgrimage.
Whatever the legends and the history of Amarnath's discovery, it is today an extremely crucial centre of pilgrimage, and though the route is as difficult to trespass as it is exciting, every annum, millions of devotees from the subcontinent come to pay homage before Shiva in one of his Himalayan abodes.
|Situated in a narrow gorge at the farther end of Lidder valley, Amarnath stands at 3,888 m and is 44.8 km from Pahalgam and 141 km from Srinagar. Though the original pilgrimage subscribes that the yatra be undertaken from Srinagar, the more common practise is to begin journey at Pahalgam, and cover the distance to Amarnath and back in five days. Pahalgam is 96 km from Srinagar.
The trek from Pahalgam to Amarnath cave is on an ancient peregrine route. The 45-km distance is covered in four days, with night halts atChandanwari, Sheshnag (Wawjan) and Panchtarni. The distance from Pahalgam to Chandanwari (12.8 km) is covered in about five to six hours, and the trail runs alung the Lidder river. Pilgrims camp here on the first night out. A major attraction here is a bridge covered, year round, with ice even though the surroundings are free from it.
The next day's trek, of 13 km, is through spectacular, primeval countryside, and the main centre of attraction is Sheshnag, a mountain which derives its name from its seven peaks, resembling the heads of a mythical snake. The journey to Sheshnag follows steep inclines up the right bank of a cascading stream and wild scenery untouched by civilization. The second night's camp at Wawjan overlooks the deep blue waters of Sheshnag lake, and glaciers beyond it.
There are legends of love and revenge too associated with Sheshnag, and at the camp these are recounted by campfires, to the stillness of a pine-scented, Himalayan night.
The third day's 13 km trek steadily gains height, winding up across Mahagunas Pass at 4,600 m and then descending to the meadow-lands of Panchtarni, the last camp enroute to the holy cave.
From Panchtarni to Amarnath is only 6 km, but an early morning's start is recommended for there is a long queue awaiting entrance to the cave. The same day, following darshan, devotees can return to Panchtarni in time for lunch, and continue to Wawjan to spend the fourth night out; or continue further to Zojibal, returning to Pahalgam on the fifth day.
Entrance to the cave is regulated, and darshan a hasty affair for there are many others waiting outside to pay homage before the awesome Shivalinga. The devotees sing bhajans, chant incantations, and priests petform aarti and puja, invoking the blessings of Shiva, the divine, the pure, the absolute. For those who journey with faith, it is a rewarding experience, this simple visitation to a cave-shrine, the home of the Himalayan mendicant who is both destroyer and healer, the greatest of the Hindu deities.