திருநாவுக்கரசர் தேவாரம்
தலம்    திருவாரூர்
பண்    காந்தாரம்
நான்காம் திருமுறை

திருச்சிற்றம்பலம்

நரியைக் குதிரை செய்வானும்
    நரகரைத் தேவு செய்வானும்
விரதங் கொண்டு ஆடவல்லானும்
    விச்சின்றி நாறு செய்வானும்
முரசதிர்ந்து ஆனை முன் ஓட
    முன்பணிந்து அன்பர்கள் ஏத்த
அரவு அரைச் சாத்தி நின்றானும்
    ஆரூர் அமர்ந்த அம்மானே.

திருச்சிற்றம்பலம்

thirun^Avukkaracar thEvAram
thalam     thiruvArUr
paN     kAn^thAram
n^AnkAm thirumuRai

thiruchchiRRambalam

n^ariyaik kuthirai ceyvAnum
    n^arakaraith thEvu ceyvAnum
virathaN^ koNDu ADavallAnum
    viccinRi n^ARu ceyvAnum
muracadhirn^thu Anai mun ODa
    mun paNin^thu anbarkaL Eththa
aravu araic cAththi n^inRAnum
    ArUr amarn^tha ammAnE.

thiruchchiRRambalam

Meaning:
One Who makes foxes to horses,
One Who makes those destined to hell to get to heaven,
One Who is capable of dancing with determination,
One Who makes plant without seeds,
Due to the beats of the drum elephants rushing forward
and the loving ones hailing having saluted in front,
One Who stood with the snake wound to the hip,
He is the Lovely Lord seated in thiruvArUr.

Notes:
1. The God is the ultimate Source. It creates things at
Its own will. It is the One that created all the processes
that occur in the world. It is the One that sustains. 
However It is also beyond that process reserving Its
right to exercise the authority to change even that process.
2. Some say the first lines "Making foxes into horses"
refer to the thiruviLaiyADal associated with mANikka
vAcakar. Though looking only at that line may make one
think so, when seen in the context of the total song,
appar seem to be simply referring to that in line with
the other examples given to emphasize that God can
alter the nature.
3. viccu - vithai - seed; n^ARu - n^ARRu - plant; 
arai - hip.